Just found out about the new PBS documentary, Bronx Princess from CLUTCH Magazine Online. You can watch the film in its entirety here.

Had to share this one, it is a short piece chronicling the coming-of-age story of 18-year-old Rocky Otoo, who finds she must negotiate between her American upbringing and Ghanaian heritage. The film follows her from the Bronx to her father's palace in Ghana. Below is the description from the website and Youtube trailer:

Rocky Otoo is the Bronx-bred teenage daughter of Ghanaian parents, and she's no pushover. She is a sassy high-achiever bound for college. With freedom in sight, Rocky rebels against her mother's rules. When their relationship reaches a breaking point, Rocky flees to her father, a chief in Ghana. What follows is captured in Bronx Princess, a tumultuous coming-of-age story set in a homeland both familiar and strange. Her precocious — and very American — ideas of a successful, independent life conflict with her father's traditional African values. Reconciling her dual legacies becomes an unexpected chapter in this unforgettable young woman's education. A co-production with the Independent Television Service (ITVS).

Note this is largely a "re-post" (like a re-tweet) from the latest of the MIMI Magazine blog.

the question most new, first-and-otherwise generation Africans/Caribbeans in America grapple with on several occasion. Documentary, the Neo African Americans seeks to debate the answers. Trailer and website can be found here.

Posted on this issue some time ago and the comments section generated some interesting debate.
the measure of blackness
on akata-ism
race before gender, gender before race

Beyond that, there are other Nigerian bloggers to tackle the meaning of being black and foreign in the United States. (Okay admittedly, I was only able to find one other blogger, but if you know of other similar discussion threads, let me know.

First of all, let me admit, that I am no where near qualified to talk about this subject...but it's a blog....

A few days ago, my dad admitted that he was a feminist - which he is by deed, but I never thought he would say it, out in the open. He was surprisingly matter-of-fact about it - or maybe I was just surprised at his choice of words. This for most would be a hard concept to grasp, I mean a tried-and-true Ohuhu man embracing such a so-called "Western" concept. But it happens. And from time to time I catch one or two other Nigerian men taking on the title of "African feminist. (But let me add, that women are just as likely to resist the feminist movement as well)

I am not yet sure how I feel about the words of African feminism and a need to distinguish it from feminism in general. It seems to me that the whole idea of having a separate "African feminism" was in order to distinguish from the bra-burning, female-on-female loving, i-don't-have-to-cook-anymore brand that had been associated with the West - which I think is an extreme portrayal that has been propagated to the detriment of more conservative liberals (anything is possible...). The root of feminism lies in the fact that being the weaker sex does not mean we have to be weaker people, which i think is the goal of both African and Western feminist movements. But for the purposes of discussion of feminism and its relevance to specific issues I have come across, I will stick to African feminism.

Why the recent interest in African feminism? Well, besides my dad's recent admission, I have been thinking a lot about my future, what I want to do, when I want to do it and suitable role models. Additionally, I have entered the blogosphere recently - and its a topic that I see over-and-over again: from V-days to BBA's embrace of on-camera rape.

Inevitably, the discussion of marriage reigns prominent in my own discussions of the future and posts on African womanhood. According to my dad, marriage is good, but working on pursuing my dreams, no matter how lofty is even better. My mom has joined the band-wagon, but the large majority of Igbo women in my life think otherwise. I have had this discussion with others, younger and older and it is quite disconcerting that many have decided to temper their really exciting goals for their lives because of pursuit of marriage. If I were to do so as well, that means that my attempts making a unforgettable, positive impact on the world (like I said, lofty), would have to be made between now and age thirty. Because after that, I would be too busy being married.

So what does African feminism mean to me, now that I, too, have admitted it? It means making a difference whether as a Miss or Mrs. I, and my significant loved one, definitely think that such is possible.

(Sorry for the cliches, also rushing to class). I've seen so many others do it - married (Akunyili, Iweala) or unmarried (sorry, most are personal friends, won't mention their names here).

Like I said in the title, this is just a first of many posts on African feminism, as hinted in Igbo (don't be fooled, my writing skills in Igbo are far better than my Igbo verbal skills....and yes, even though I was born and raised in the US - I can write Igbo...let go of your stereotypes). There are so many topics to cover, like who a woman belongs to when married, Nigeria's incredibly high birth rate, education (like my dad being told that he should not spend so much money on my education because I will eventually get married and the benefits will go towards another family...and you thought this type of stuff only happens at home - we carry it with us...or like one of my younger female inspirations who is applying to undergraduate colleges and the mother thought she should not pursue medicine but rather nursing because she might get married after graduating and need a job...hey but nurses are amazing, though) So many, so many....