Showing posts with label justice. Show all posts
Showing posts with label justice. Show all posts
2

Short on good luck

In recent weeks, acting President Goodluck Jonathan has taken a number of radical departures from his former boss - such as the dismissal of nearly all cabinet members (particularly Yar'adua loylalists) and abandoning the failed PDP Seven-Point agenda. Impressive moves and well-timed, considering his former association Baba Go-Slow and predictions that he would largely serve as an extension of the previous administration. Such initiative on the part of Jonathan has received Akunyili-at-NAFDAC-like accolades from both print and online media (currently my only sources of gauging the national mood).

I hold my judgments for now - echi dị ime* - and only time will tell what his administration will bring forth. However, I am beginning to tow the line of a number of skeptics, who predict that Jonathan's less than one year term may prove lackadaisacal, at best. Correct me if I'm wrong, but I was under the impression that his installment as vice president was largely meant to appease the Niger Delta - what a success that was...

In the NYTimes interview "Out of Africa"**, Chinue Achebe also joins in the chorus of those expressing their doubts about the Jonathan administration stating that he "...doesn't seem to bring good luck," especially in light of his weak response to the recent crises in Jos.

Over the weekend, residents of Ajegunle protested against blatant police brutality, as enacted by the recent beating death of one of its residents, Charles Okafor, who was the target of a computer game shop raid. During the protest, police fired into the crowd, allegedly killing four protesters and injuring dozens.

In my book, Jonathan's deafening silence on human rights abuses such as this and those that occurred at Jos and continue to mar the Niger Delta, may serve mute any advances he may make over the next several months. You know, kinda like this.

* Tomorrow is pregnant...

**This had to be the worst interview I have read in quite some time. What was up with the title, "Out of Africa," when the interview was based on the 50-plus year old novel, Things Fall Apart. It's 2010, my dear - why no questions on his latest work, "Education of a British-Protected Child" It seemed like Achebe was quite pissed at how unengaging the interviewer's questions were - responding to the question "Are you still writing everyday? What are you working on?" with the court "I'm working on this interview." I'm sure he probably wanted to add something else - his patience astounds me.

4

Holding Nollywood accountable

Have been feeling under the weather since the weekend, so used that opportunity to watch Nollywood films with the parents. Unfortunately, I could not get to flea market to collect movies from my usual Senegalese hook-up. Anyway, Youtube to the rescue.

I have always admired veteran Nollywood actresses and film, The Maid, starring Eucharia Anunobi, amongst others, caught my attention. It's a religious film - which is more palatable to my conservative parents (as opposed to films such as this one). Anyway, the film, produced in 2004, follows a Christian family and their maid as they come into a better financial situation and slowly lose their faith. The maid, (played by Mercy Johnson), later becomes demon possessed and enlists the help of the Eucharia's children - no older than 12 or 13, in carrying out demonic activities in school and in the family.

You can already figure out the rest of the film - maid and children run havoc in various homes and schools, powerful pastor comes in to cast out demons and "To God Be the Glory." No need for spoiler alerts here. However, in light of this year's revelations of the child witches phenomenon, I found the portrayal of the maid and children as agents of Satan to be incredibly disturbing. The scene below opens with a child in a cast who was injured during one of these violent exorcisms. Later, another young boy admits to killing his parents and preventing "locking up" the success of his uncle's business.



Such scenes are highly reminiscent of testimonies from rescued "child witches" who claim they were severely abused or abandoned because similarly minded "pastors" accused them of causing the misfortune of their parents through occultic means. Also, many are familiar with the all to familiar story of justifying abuse metted out to house helps who also may be deemed as "witches and wizards." Unfortunately, as in the case here, reality, at times, inspires some Nollywood themes. However, Nollywood, in turn, reinforces some of these realities through films such as these. Not only does to further ruin Nigeria's fragile image, it also supports the notion that yes, some children are indeed agents of evil, bearers of evil spirits which require purging. Films such as these demonstrate the need to reign in Nollywood's negative portrayal of Nigerians.

Speaking of Nollywood, check out the NollywoodForever blog, which provides detailed reviews about the latest Nigerian and Ghanaian films. Highly recommend it. Much better than my short-lived attempt (couldn't support the habit at the time).

2

Ojukwu's comments reflective of larger social unrest

To even attempt to describe the political mess that has occurred over the past ten years in Anambra state is quite the feat. However, Chxta, at his blog has done so, and I commend him for it. Seriously, it reads like a very complicated drama - and I am surprised that Nollywood has not yet picked up on it yet - godfathers, rifts between brothers, dubious shrines - the whole nine.

Currently, the Anambra Court of Appeals is deciding whether to re-instate Andy Uba as governor once the Peter Obi's term expires in 2010. Leader of All Progressives Grand Alliance Party (APGA) and former military leader of Biafra, Dim Chukwuemeka Odumegwu Ojukwu, made headlines last week when he claimed that installation of Andy Uba as governor were grounds for the start of another civil war.

“...What we are playing out [in Anambra] is not anything short of playing with the possibilities of another civil war.

I make no apologies about this; the Anambra people are looking unto me, and I am sure most of them have already decided that if we have to fight again, I will be Commander-in-Chief. So, I want to make it clear today I am before you and I am begging. Please I am begging, not drag us into another civil war.

“I make it quite clear that whatever we are playing with we must know the full consequences of it. The full consequences are that we are stepping with our eyes wide open into another bloody conflict. I will not sit around and allow Anambra State to be used as a balloon ball for children to kick around. No. We have our rights. We are a people. I will certainly, to the end, support justice for Anambra State.” (emphasis, mine)

Over the past few days, several have debated whether Ojukwu's calls for justice on behalf of Anambrarians are in essence, calls for another civil war - an invitation for chaos. More than 30 years post-1967, the unsavoury memories of the Nigerian civil war still remain ingrained in the psyche of a number of Igbo who survived the conflict and whose lives remain forever changed by memories of forced conscription, air raids, and starvation. Members of the opposing party and others have strongly condemned Ojukwu's comments and some, not necessarily associated with PDP, have even gone as far as stating that Ojukwu himself, poses a national security threat.

Critics of Ojukwu's critics maintain that Ojukwu's comments were largely taken out of context, claiming that Ojukwu merely stated that decisions taken by the court could potentially destabilise that state. And of course, across Nigerian or Igbo messages boards, requests for Ojukwu's canonisation as the Igbo patron saint have been registered.

While Ojukwu's comments were somewhat misunderstood by the mass media (see bolded portions above), I still question his motives. He did clearly state that if Anambra found itself in such a civil war, he would position himself as the people's "commander-in-chief." Reactions to Ojukwu's careless statements have surprised me a bit, for I was not aware that he still commanded such respect and loyalty from the masses (or perhaps, this is an Anambra thing?). Personally, I am of the opinion that Ojukwu has long expired his usefulness and that his latest rants thinly disguise his selfish desire for some relevance in modern Igbo politics. Also, let us remember that beyond the Biafran war, this is not Ojukwu's first time he has called for popular uprisings on the part of the Igbos. During his failed bid for presidency of Nigeria, in 2007, he ironically states that Igbos will only be fulfilled if there were allowed to live a "separate existence."

Ambitions aside, Ojukwu's recent penchant for civil wars and separate existences reflective of larger trend that has been embraced by several parties, organisations and ethinic groups within Nigeria. When dissatisfied with due process or the rule of law (both of which are have largely been corrupted), the alternative presented to Nigerians is anarchy and chaos. Nigeria's fledgling democracy and tenous stability is oftentimes the target and unfortunate victim of, at times, well-meaning parties. The crisis in the Niger Delta is case-in-point and I would even venture to say that the recent, though resolved, stalement between univerisity unions and the Nigerian government served as a destabilising force within the nation. Ojukwu, Niger Delta militants, unions - all find themselves resorting to methods which put the people they claim to serve at a disadvantage. True change will only come to Nigeria when ordinary citizens are able to effectively petition their government in the face of grave injustices.

0

and you know what i call it...

...BS.

In my latest NigeriansTalk.org post (yes, I'm blogging by proxy), I argue that the fact that we have a motive for the death of Grace Ushang, but no perpetrator, fosters the idea that Ushang is somehow a player in her own demise. Grace Ushang, may her soul rest in peace, died because some sick person decided to brutally violate her. Her rape and eventual death was not committed in defense of Allah or in adherence to shar'ia law. The fault of Ushang's rape and murder lies wholly on the perverted mind of the rapist and not her khaki trousers.

The fact that there is an excuse being circulated as to why Ushang was attacked so ruthlessly is a glaring indictment on our nation’s view of rape and other violent acts committed against women. We all know, (minus Senator Ekaette), that the worn-out excuse of ”her trousers (skirt, blouse, what-have-you) made me do it” is a pretty pathetic explanation for anything. However, the fact that we even try to explain away such heinous crimes is orders of magnitude more pathetic. Any explanation for rape other than the rapist is, truly, a sick bastard, directly or indirectly shifts blame to the victim. If such is not the case or intention, blaming Ushang’s khakis is some twisted means by which to rationalize the brutality of the crime. Needless to say, I don’t buy into either – blaming the victim, nor tempering the barbaric nature of the crime with some careless explanation. Let’s call a spade a spade – wonton violence is wonton violence and can only be perpetuated by the vilest of the vile.
When Director-Generals of NYSC call for corpers to be more "security-conscious," mothers ask their daughters to bear with it, or Senators set out to legislate lengths of skirts, there is a underlying blame-the-victim mentality that is being perpetuated. Sexual assault and domestic violence, again I reiterate, are reflective of the batterer, and not victim.

0

the myth of a post-racial America is laid to rest

Various media outlets have been a-buzz as of late with regards to the Maureen Dowd's New York Times Op-Ed piece published this past weekend. She dared to pen what many in the black and white community have long whispered in hushed conversations and discussed around private family dining tables. The recent backlash against the Obama administration goes beyond fears of big government and Wall Street bailouts. It is inextricably entrenched in racism.

It has been apparent since Obama first declared his interest in the presidency that fringe conservative groups have expressed their displeasure with the prospects of black presidency. However, when we all held hands that January morning, singing Kumbaaya to in honor of the the Obama inauguration, many thought race relations in the United States had turned for the better. Apparently not, for matters have only gone worse for all the world to behold.

Under the guise of rejecting health care reform (I mean, honestly folks, why are vast numbers of "working stiffs" in support of health execs in the first place....) and protecting kids from Obama's stay-in-school propaganda, reaks the stench of racism. With statements such as, "I'm taking back my country," and war cries reminiscent of our secessionist past, it is hard to imagine that so-called activists gathered at the US Capitol this weekend were indeed color-blind. Posters such as that to the right, only serves to confirms this.

The latest slate of events proves that the myth of a post-racial America can, for now, be laid to rest. Several in the media and elsewhere, have literally spent the last few months walking on egg-shells so as to avoid the accusation of pulling out the "race card." I honestly believe that the majority of Americans do not subscribe to such beliefs. However, the existence of such radicals who bear signs stating, "We came unarmed, this time," proves that marginalized groups in America must still remain on alert.

4

and the Scramble for Africa continues...

Oil, diamonds, cocoa - na old tory....these days its all about the acreage - in farmland, that is.

The Integrated Regional Information Network of the United Nations reports that Norwegian-based company, Biofuel Africa Limited, is responsible for the forced displacement of Northern Ghanaian farmers and their families. No longer used for subsistence farming, work on the over-20,000 acres of formerly Ghanaian land has now shifted towards the harvesting of the Jatropha carcus seed. Extract of the seed is then used for the sole purpose of biofuels generation...and nothing else. While the company purports that they have offered such displaced persons better alternatives to their former lands, the majority of the farmers have yet to receive the fruits of the said negotiations. Report from local activist on discussions between community members and the Norwegian company can be found here.

The post-colonial scramble for African farmland is not a new one. Countries such as Saudi Arabia and Korea have long purchased African farmland for the purpose of feeding their growing populations: see here and here. For a continent marred by food insecurity, the idea of arable land for sale to the highest foreign bidder is quite unthinkable. Though, it has all the trappings of the conventional pre-colonial story - abundant natural resources, wuru wuru deals with supposed village heads, weak national land acquisitions policies.

1

on incessant "punditry" and the like...

of which I am guilty of.....check Grandiose Parlour's post, "Nigeria: Can We Wiki Our Elected Officials," discussing the potential of possibility of....gasp....seriously holding our elected officials accountable for what they say and do.

7

barack obama....the President of the united states of america

....and not the world.

I personally cast my vote on November 4, 2008 in favor of Barack Obama as president of the united states. although I appreciate his mass appeal to just about everyone on this planet, i do have to come to the realization that Obama was indeed elected to look out for american interests and the welfare of its various alliances and whatnot.

american presidents have been doing this since the birth of this great union...and we can expect this trend to continue - kenyan-blooded president or not. considering the position of the united states as the rome of its day and its founding principles of committment to justice and equality for all, i have never been totally comfortable with such a self-interested view. i have mentioned this in a previous post american independence day 2008, when I came to the conclusion that in the US the life of one american seems to be far worth the life anyone else.

as i tuned into the comments of newly minted President Barack Obama on the Israeli attacks on the Gaza strip, i find that i now have to amend that previous conclusion. the life of one american and perhaps its allies trumps that of hundreds of other non-american or non-allied people. as much as i love the man, i must be very honest - the position of Barack Obama - and democrats in general - is not terribly different from past administrations such as Bush I and II. i guess Obama does admit that humanitarian assistance is needed in the Gaza strip - but that is about it. i find this very disconcerting.

Since the unrest late December, there have been a total of 13 Israeli deaths (mostly soldiers) while on the Palestinian side, the number is at 1,200, with the majority being innocent civilians. as much as i am for any country defending its borders, i think that common sense would tell us that the punishment did not fit the crime. however, in keeping with the american ideology that americans and their partners lives are worth far more than that of others, a CNN poll found that the majority of americans felt that the israeli use of force was too little or just about right...

of course i found this incredibly troubling especially after watching the account of this young man, a former middlebury college student, who lost two brothers due to this "justified" onslaught of violence against palestinians. as someone who has brothers of my own, i could not help but see myself in him and consider that quite possibly, we all are deserving of the right to life - regardless of nationality or affliation.