...May become all the more common in the future. My initial reactions to the foiled terrorist attack on Christmas day can be found at NigeriansTalk.org.
...BS.
In my latest NigeriansTalk.org post (yes, I'm blogging by proxy), I argue that the fact that we have a motive for the death of Grace Ushang, but no perpetrator, fosters the idea that Ushang is somehow a player in her own demise. Grace Ushang, may her soul rest in peace, died because some sick person decided to brutally violate her. Her rape and eventual death was not committed in defense of Allah or in adherence to shar'ia law. The fault of Ushang's rape and murder lies wholly on the perverted mind of the rapist and not her khaki trousers.
The fact that there is an excuse being circulated as to why Ushang was attacked so ruthlessly is a glaring indictment on our nation’s view of rape and other violent acts committed against women. We all know, (minus Senator Ekaette), that the worn-out excuse of ”her trousers (skirt, blouse, what-have-you) made me do it” is a pretty pathetic explanation for anything. However, the fact that we even try to explain away such heinous crimes is orders of magnitude more pathetic. Any explanation for rape other than the rapist is, truly, a sick bastard, directly or indirectly shifts blame to the victim. If such is not the case or intention, blaming Ushang’s khakis is some twisted means by which to rationalize the brutality of the crime. Needless to say, I don’t buy into either – blaming the victim, nor tempering the barbaric nature of the crime with some careless explanation. Let’s call a spade a spade – wonton violence is wonton violence and can only be perpetuated by the vilest of the vile.When Director-Generals of NYSC call for corpers to be more "security-conscious," mothers ask their daughters to bear with it, or Senators set out to legislate lengths of skirts, there is a underlying blame-the-victim mentality that is being perpetuated. Sexual assault and domestic violence, again I reiterate, are reflective of the batterer, and not victim.
yesterday, i posted a blog review on the response to the District 9 film on the NigeriansTalk.org blog. I have previously expressed my disgust towards the film. Over the weekend, Minister of Information, Dora Akunyili, finally registered her own disdain towards the film. As much I stand in support of her stern condemnation of the film, I do not, however agree with her proposal (or is is already in effect?) to ban the film from showing in Nigerian movie houses.
If we continue to censor such images, how can we, as bloggers and as a nation, counter such offensive portrayals. It is largely through our ability to access such information that ordinary Nigerian citizens can assist in Akunyili’s rebranding project. The Nigerian government’s willingness to take on District 9, should also be seen as a victory to the many Nigerian bloggers who took offense to this film. One would hope that Akunyili’s mission is not one of censorship which gives birth to misinformation and impedes upon the progress Nigerians have made and continue to make in the blogosphere. Such would be counter-intuitive to the goals of promoting Good People and creating a Great Nation.Olumide at his blog, highlights a double standard that may be in existence here. While we openly condemn negative portrayals of Nigerians in the foriegn media, some of our own filmmakers, for years, have made their living of depictions of our people in similar circumstances. Nollywood, though it is slowly changing, could have credited its foundations to rubbishing the image of its own people.*** Similarities between early Nollywood pictures and blaxploitation films in America can be found. Will think on this more in a follow-up post.
***Of course, I need to add the caveat that this is not all of Nollywood. Additionally, I must add that Nollywood features examples in which our dirty laundry needs to be aired in public, such as in the film Edikan (re the child witch phenomenon).