This past Sunday, NYTimes columnist and self-designated poor-people-of-Africa expert extraordinaire wrote penned yet another op-ed piece that forced me to change the page shortly after the first paragraph. Here is where I changed the channel:
...if the poorest families spent as much money educating their children as they do on wine, cigarettes and prostitutes, their children’s prospects would be transformed. Much suffering is caused not only by low incomes, but also by shortsighted private spending decisions by heads of households.As controversial as it sounds, it's not a terribly new argument. It tows the line of Bill Cosby's tirade against poor black America, who, in his opinion, would prefer to purchase the latest pair of Nike sneakers for Lil' Shaquan rather than invest in Hooked on Phonics. Time will fail me to address why his sentiments are problematic, but if interested, I recommend Michael Eric Dyson's Is Bill Cosby Right or Has the Black Middle Class Lost Its Mind.
The larger issue is explaining the seeming irrationality of, for example, [the poor's] decision to spend his evenings in a bar while his children sleep without a mosquito net. Could it be that outsiders make simplistic assumptions about the perceived value of bed nets to [the poor]?...Perhaps it is that parents do not really believe in the efficacy of nets, drugs, or water purification tablets. Going even further than Kremer and Holla, we speculate that belief in the scientific theories underlying all these products is not so easy to achieve in a poor society. Rich people believe in scientific medicine not only based on their education, but also because they see it working for themselves and everyone around them. Scientific medicine is a harder sell in a society that has never had a well-functioning health system to demonstrate its benefits.I think that in some instances, the degree to which a person perceives the efficacy of their actions in changing their situations, may explain seemingly irrational behaviors such as spending money on drinks rather than education. In essence, many of these individuals may possess a low internal locus of control, a phenomenon shaped by external historical and societal forces and perhaps personal decisions. Information alone, the post later stresses (such as in the form of malaria campaigns etc.), does not necessarily change behavior.
General Ibrahim Babaginda declares that the younger generation of Nigerians is unfit to rule the country (thanks Omo Oba for the link).
In response to the question as to why he and his err...age grade...does not step aside for the youth, he replies, "Because we have seen signs that they are not capable of leading this country...May be they are not given the proper education that is why."
But of course, IBB has totally forgotten that our elders are inherently wiser than us. And like they say, what the young man sees by climbing a tree, the elder has seen while sitting down**...well, unless, there's a fence in his way...and IBB has been living behind his for far too long...
I thought I was the only one who could not sit through the completion of Adichie's TED talk, "Danger of a Single Story." Honestly, I think my self-declared fast from Facebook was largely spurned by the inundation of my mailbox and Newsfeed with links to this talk.
First let me admit that I literally swallowed Half a Yellow Sun after dinner one night, and nearly felt somewhat depressed when I started inching towards the final pages of the novel because I so desired the book to go on, and on, and on. To say that Adichie is an amazing storyteller, would be quite the understatement. I have not yet had the chance to pick up her collection of short stories, The Thing Around Your Neck (Christmas gift, anyone?).
Yes, call me a hater, but I felt that at least the first few minutes that I did happen to slug through were somewhat tiresome. Literally, it was the "single story" that I have heard countless numbers of Nigerian, Ghanaian, Jamaican immigrants tell over again, but this time, more eloquently and on a more public stage...
Young person fetishizes the West...person grows up and travels to this West...person becomes increasingly jaded with the West and its apparent love affair with itself (to the ignorance of other non-Western countries)...person becomes more aware of the beauty and diversity of his/her African identity (primarily through Western outlets which were hitherto thought of as inaccessible in home country)...person shuns western dress and takes interest in rocking dashikis and African headwraps...
And true, as someone has mentioned to me in the past, Adichie's loudest critics happen to be men - see here and here - which was why I was initially hesitant to bring attention to yet another male who just doesn't get our collective love affair with Adichie. Beyond calling attention to the fact that several Nigerian stories were well-established around the time of Adichie's birth, Nnorum Azuonye also points out the apparent contradiction behind Adichie's talk...
The jaundice in The Danger of a Single Story is that Ms Adichie was in fact perpetuating stereotypes. Anyone who does not know better who watches that presentation would conclude that all Westerners refer to Africa as a country. We know this is not true. There is a lot of it going on, but it is not standard by any stretch of the imagination. Never mind that Africans, especially Nigerians are guilty of insinuating that Africa is a country. Many times in the United Kingdom, you ask a Nigerian where he comes from. Afraid of admitting to being a Nigerian and being consigned to the heap of criminals...he would say he comes from Africa. He would only admit the Nigerian connection if the person asking knows Africa is a continent and questions further, ‘what part of Africa do you come from?’ Interestingly, some would respond to this more specific question with a neither here nor there answer; ‘my Dad originally comes from Lagos, and my mother is from Benin.’ If pushed further, he will say, ‘Make it Lagos. I come from Lagos.’Azuonye forgot to add that yes, while some Westerners find Africa as the bastion of poverty and disease, several of our compatriots have also made careers off of such saving some nebulous creature called Africa. I would suggest taking a peek at the essay yourself...and if Azuonye also sounds tiresome, by all means, change the page in search of yet another single story.
H/T Aloofar for the link
Earlier this year, Minister of Health, Babatunde Osotimehinin, in response to the decades-old "brain drain" of the continent's healthworkers, urged developed nations to invest in African medical schools and facilities. His request, is largely based on the belief that the continent's pervasive health woes are linked to the emigration of its health professionals. The draining of Africa's intellectual capital has also been witnessed in other fields as well, including business and academia. Current opinion holds that the flight professionals and academics to western shores is a destabilising force in developing nations. While developing nations invest resources into the training of its professionals, developed nations are poised to reap the benefits of such harvests.
Lately, several have begun to challenge such notions. Emeka Okafor, of Africa Unchained, asks if the brain drain might have some beneficial outcomes in the form of flow of capital through remittances, collaborations between foreign-based Africans and institution in their home countries, etc. Interestingly enough, some who aim to fight the continent's brain drain have been, at some point, primary beneficiaries of this phenomenon.
Within the arena of healthcare, the premise that brain drain of health workers equals poor health outcomes, is a a notion that also requires re-examination. Within the Nigerian context (anecdotal evidence alert!!!), I have met recent medical school grads who seek employment in more lucrative alternative fields. While noble, the pursuit of a career in medicine oftentimes fails to support its heroes. Beyond this, the success of a nation's health system depends on far much more than its healthcare workers.
Over the weekend, Foreign Policy, debunked a number of myths associated with the emigration of healthcare workers (an by extension, other professionals) to western countries. An argument I found of particular interest was that against the idea that developing nations waste resources on healthcare professionals who emigrate to western countries.
"The belief that skilled emigrants must cause public losses in the amount of their training cost is based on a series of stereotypes. First, large numbers of skilled emigrants are funded by themselves or by foreign scholarships. A survey of African-born members of the American Medical Association conducted by one of the authors found that about half of them acquired their medical training outside their country of birth. Second, many skilled emigrants serve the countries they come from for long periods before departure. The same survey found that African physicians in the United States and Canada who were trained in their country of birth spent, on average, over five years working in that country prior to emigration. This constitutes a substantial return on all investment in their training."
...BS.
In my latest NigeriansTalk.org post (yes, I'm blogging by proxy), I argue that the fact that we have a motive for the death of Grace Ushang, but no perpetrator, fosters the idea that Ushang is somehow a player in her own demise. Grace Ushang, may her soul rest in peace, died because some sick person decided to brutally violate her. Her rape and eventual death was not committed in defense of Allah or in adherence to shar'ia law. The fault of Ushang's rape and murder lies wholly on the perverted mind of the rapist and not her khaki trousers.
The fact that there is an excuse being circulated as to why Ushang was attacked so ruthlessly is a glaring indictment on our nation’s view of rape and other violent acts committed against women. We all know, (minus Senator Ekaette), that the worn-out excuse of ”her trousers (skirt, blouse, what-have-you) made me do it” is a pretty pathetic explanation for anything. However, the fact that we even try to explain away such heinous crimes is orders of magnitude more pathetic. Any explanation for rape other than the rapist is, truly, a sick bastard, directly or indirectly shifts blame to the victim. If such is not the case or intention, blaming Ushang’s khakis is some twisted means by which to rationalize the brutality of the crime. Needless to say, I don’t buy into either – blaming the victim, nor tempering the barbaric nature of the crime with some careless explanation. Let’s call a spade a spade – wonton violence is wonton violence and can only be perpetuated by the vilest of the vile.When Director-Generals of NYSC call for corpers to be more "security-conscious," mothers ask their daughters to bear with it, or Senators set out to legislate lengths of skirts, there is a underlying blame-the-victim mentality that is being perpetuated. Sexual assault and domestic violence, again I reiterate, are reflective of the batterer, and not victim.
Recently found this letter to INEC (Independent National Election Committee), written by Executive Director of Paradigm Initiative, 'Gbenga Sesan. Voices some of the frustrations I have with the commission. If there is task that Nigeria should confront immediately, as in tommorow, it would be the sacking of Professor Maurice Iwu, the illegally appointed INEC chairman. You may remember him from 2007 when he ochestrated the last err...elections that brought him to Yar'adua to the throne. He then had the audacity to suggest, following the Obama election, that America should learn from his handling of the Nigerian election.
Aspiring 2011 candidates should come together with like-minded organisations to speak on behalf of themselves and people against the continuation of Iwu's term. INEC cannot even begin to claim independence while working in concert with Iwu's scheming. Nigeria will never be able to enjoy the fruits of a free and fair election while Iwuruwuru electioneering remains alive and well.
Various media outlets have been a-buzz as of late with regards to the Maureen Dowd's New York Times Op-Ed piece published this past weekend. She dared to pen what many in the black and white community have long whispered in hushed conversations and discussed around private family dining tables. The recent backlash against the Obama administration goes beyond fears of big government and Wall Street bailouts. It is inextricably entrenched in racism.
It has been apparent since Obama first declared his interest in the presidency that fringe conservative groups have expressed their displeasure with the prospects of black presidency. However, when we all held hands that January morning, singing Kumbaaya to in honor of the the Obama inauguration, many thought race relations in the United States had turned for the better. Apparently not, for matters have only gone worse for all the world to behold.
Under the guise of rejecting health care reform (I mean, honestly folks, why are vast numbers of "working stiffs" in support of health execs in the first place....) and protecting kids from Obama's stay-in-school propaganda, reaks the stench of racism. With statements such as, "I'm taking back my country," and war cries reminiscent of our secessionist past, it is hard to imagine that so-called activists gathered at the US Capitol this weekend were indeed color-blind. Posters such as that to the right, only serves to confirms this.
The latest slate of events proves that the myth of a post-racial America can, for now, be laid to rest. Several in the media and elsewhere, have literally spent the last few months walking on egg-shells so as to avoid the accusation of pulling out the "race card." I honestly believe that the majority of Americans do not subscribe to such beliefs. However, the existence of such radicals who bear signs stating, "We came unarmed, this time," proves that marginalized groups in America must still remain on alert.
interesting conversation about the recent science-fiction film, District 9, can be found at Nnedi's blog here.
Just saw the movie last night and was horrified at its depiction of Nigerians, to say the least. Yes, I am used to slandering of the Nigerian brand and usually, I try to not let it bother me. However, after the horrific events that took place in South Africa in May of last year, I could not stomach the positive reviews of District 9. Last year, South Africa declared war on its immigrants, particularly Nigerians, who were deemed as the culprit for the plight of black South Africans (apparently, apartheid can take a back seat on this one....). During the month of May we were bombarded with images of the slaughter, burning, destruction of our fellow Nigerians and other Africans caught in the mayhem.
District 9, for me, only served to legitimize such violence against the savage Nigerians, since in the words of the director, the tiny fraction of Nigerians living in South Africa, are indeed responsible for the MAJORITY of crime in a country that has been touted to have one of the highest homicide rates in the world...
Unfortunately, as one commenter posted on her blog, it is relatively easy to take shots at Nigerians seeing that we would not be able to come up with a concerted rebuttal or make a dent in their pockets. Previously, I have taken the Nigerian re-branding project lightly; however, scenarios such as what I have described seem to necessitate a serious look at the dangers, the baggage inherent in the mere mention of the words Nigeria, Nigerian. Rather than waste time on useless logos and mantras of "Good People, Great Nation" (or whatever they are using these days), efforts should go towards countering such portrayals of our people at home and abroad.
Unfortunately, time won't allow me to pay much attention to the much anticipated Hillary Clinton visit to the continent. On what is to be considered her biggest overseas mission to date, Mrs. Clinton started her seven-nation Africa trip in Kenya, which was then followed then by South Africa, Angola, the Democratic Republic of Congo, Nigeria, today, and then Liberia and Cape Verde. As for the Nigeria trip, I will try and stay in tune with the blogosphere's reaction to her visit. So far I know know of that of NigerianCuriosity, who highlighted that Clinton's failure to meet with Nigerian "non-officials" does nothing support those largely responsible for most reforms we see in the country.****
Yesterday, a few news media outlets seemed to temporarily forget the incessant Michael Jackson death probe and highlight Mrs. Clinton's almost desperate desire to distinguish herself from her larger-than-life husband. Details found here. Anyway, personally, I could care less of her inability to stifle her insecurities - even on the public stage - and continued commitments to aid and SA-authored Zimbabwean hand-holding are so tired. What really caught my attention was her response, noted at the end of the article, to a question about the West and an apology for what is considered to be one of the most bloodiest colonial histories - that of Congo (I would recommend King Leopold's Ghost as a pretty good primer or for the moving-picture inclined, I hear the documentary, White King, Red Rubber, Black Death, is another good start.)
"...another student had asked if the U.S. and the West felt a need to apologize to the people of Congo for colonialism and postcolonial interference.That brought a pointed rebuttal as well.
"I cannot excuse the past and I will not try," [Clinton] said. "We can either think about the past and be imprisoned by it or we can decide we're going to have a better future and work to make it."
It seems like Clinton is toeing the line of her boss, Barack Obama, who in his last visit to Africa, nearly absolved the West of its hand in Africa's problems. In relegating colonialism as a non-issue, she indirectly minimises its horrors and denies its influence on present day affairs. Yes, we should focus on moving forward, but like I have mentioned time and time again, we cannot move forward without acknowledging the mistakes of the past. Clinton and Obama refuse to acknowledge such mistakes; and through their position, they encourage the world to follow suit. To ignore the West's assault on the Congolese pre-independence, to me is more than a "glaring omission" (yes, I borrowed the term from NigerianCuriosity), it's grossly insensitive on the part of the American Secretary of State. In fact, I would almost liken it to those who continue minimise the travesty of the Holocaust. True, Hillary,or anyone in the Obama administration, has nothing to do with Congo's past....but some modicum of sympathy would at least nudge the Secretary of State to acknowledge the brutality that was meted out to the nation's citizens.
****Just learned that Clinton will be holding a town-meeting with (American Embassy selected) Nigerian NGOs. Can't wait to hear what comes out of it.
an entertaining end to a long week, post from theRoot. i don tire for these people, jare....
Does Gitmo Have Room for One More?
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I have been following the Akwa Ibom child witch phenomenon for some time now. unfortunately the only time i mentioned their plight on this blog was in reference to Maduekwe's incredible denial of their existence. For more information and the organization that seeks to protect our society's most vulnerable members, Child's Right and Rehabilitation Network (CRARN), I would check out the following posts from members of the Nigerian blogosphere...
naijablog - has been following the story since 2007
bellanaija - her personal take on the situation
Nigerian Health Watch - a more recent piece on the CRARN attacks
Fortunately, the children of CRARN are taking matters into their own hands, peacefully, and protesting police brutality against the children and staff members. See the article here. Inspiring. However, I went to the comments and found that one particular fellow seemed to deny the existence of maltreatment of these children. Of course I reacted (hopefully 234NEXT will publish my comments soon). However, I began to wonder, beyond Maduekwe, how widespread is this attempt on the part of Nigerians to close their eyes to the horrible "child witch" phenomenon in Akwa Ibom? I have talked primarily to my fellow Naijamericans here who do believe that such is happening and needs to be addressed promptly (however, I have noted that many have used it as a platform to rehash their horrid stereotypes about the perceived backward-ness of some ethnic groups in the South-South - to which I whole-heartedly disagree with....).
Anyway, it may be my naivete....but how and why would someone read about the plight of these innocents and then figure that such news is not real? Am I missing something?
just came back from vacation and realized that new england did not receive the memo that spring started days ago....well that is by the way.
while on vacation, a friend pointed me to idols west africa clips on youtube (since youtube, these days, seems to be my main source of free entertainment). these clips are most likely quite old (wikipedia says the show aired two years ago)....but as usual, I am late with everything. i apologize for those who have already laid this show to rest.
amongst these clips was one of a fela kuti imitator who shows up to audition in his undies (pants, tighty whities, briefs, what-have-you). i admit, i laughed hysterically at the clip....
however, i found the comments by judge dede mabiaku to be more than aggravating. about 50seconds into the clip, dede asks the contestant if he had ever seen fela on stage dressed similarly. the contestant answers yes - only to be rebutted by dede accusation that he, the contestant - is a liar. dede later goes on to express how the fela's memory is being insulted by this guy's penchant to appear before the camera in his underpants.
well, dede, apparently, you are not aware that imitation is the the best form of flattery. while dede feigns appreciation toward the legend that was fela, he forgets that fela "death is in his pocket"** kuti was known to dress similarly on stage.
many commenters on that youtube clip expressed their outrage at dede's denigration of the poor guy - outrage that is justifiable. but what i find more aggravating is dede's blatant ignorance of a man he claims to worship. a nigerian man dede's age, especially one judging a musical contest should be at least half-way competent enough to know that fela kuti was on different wavelength from the rest of the country in mannerisms, politics, and music. in fact when dede says that the contestant is on some wrong pills, i couldn't help but think of how dede would have responded if the contestant rolled up into the auditions smoking a marijuana joint in keeping with the fela imitation.
in a show about west african music, none of the judges knew fela kuti (or maybe they confused him with someone else - femi, perhaps?). and i have a feeling that alot of nigerians and lovers of nigerian music (me, included) are quick to idolize fela without really knowing what he was about. when people mention great african musicians, fela is one of the first to come to mind. to think otherwise would be blasphemy. in fact, when i was a bit younger, i was absolutely shocked when i found that my father, who's taste in music i respect, expressed his revulsion at fela kuti. initially i found this unforgiveable - but later realised that my dad's preference was an informed one. he did not care much for his politics and found his lifestyle undesirable.
this post is in no way meant to be a bash on fela kuti. rather, i personally wanted ask us why we respect the fela kutis of the world who have long passed on. i cant help but think that if such people lived amongst us today, they would most likely be shunned by many of the likes of dede and i. our idolatry is, at times, misguided.
**learned from a good source....(cough...atupa....cough) that anikulapo means death is in his pocket....most likely an allusion to his HIV/AIDS diagnosis
oh, in regards to the picture above...i do not endorse smoking of any kind - particularly of joints nearly as large as my arm...
victims....
Few months ago, the world was abuzz with the outing of the heinous crimes occurring against mere children deemed as witches in Akwa Ibom. For more on this subject click here. I think it was generally agreed upon that driving nails through the skulls of adolescents and young people in efforts to rid them of the devil is not the most humane route.
Fortunately, Akwa Ibom, after much international and local uproar took a stand against such acts and prosecuted perpetrators of such acts. Strangely enough, we did not hear from the federal government until now.
Our good friend failed-Transportation-minister-turned-foriegn-affairs-minister finally provided the world with the Nigerian government's reaction to the plight of these children. These children, who suffered very tangible physical and psychological bruises from their ordeals, were PAID, yes paid to admit they were tortured, reports NEXT from the Universal Periodical Review session on Nigeria. From a previous post and comments I have made on other blogs, I am sure you can tell that I am not his biggest fan (and that horrendous striped Kangol cap doesn't help matters either). However, this latest admission trumps all - it reflects his blatant disregard for the basic human rights of communities less-privileged than those he may find himself in. His statement is analogous to blaming the rape vicitm for his/her rape or rather denying those very real events. It is because of people like Chief Ojo Maduekwe, "O Gbu Umuntakiri I" of Nigeria that victims remain victims.
Under normal circumstances, Yar'adua should have him sacked as the spokesperson of Nigeria to the outside world....but then again, the case of Nigeria is not a normal circumstance.
i have apparently been living under a rock (aka the United States) since it is only recently that I heard of the great Dr. Louis Obyo Obyo Nelson, who has been touted to have found a "cure" for diabetes.
last week, several Nigerian newspapers, including ThisDay, celebrated Nelson as a home-grown national hero, relishing the idea that something good has finally come out of Nigeria. Recently appointed Minister of State in the Federal Ministry of Health, Dr. Aliyu Idi Hong echoes such sentiments by describing Nelsons' "medicament" as historical....one would think Obama was being elected all over again considering the excitement that has been generated over the past few days.
why this news bothers me....let me count the ways....or rather let me start with the positives. In light of a piece I wrote some time back for mimimagazine about the growing, yet silent, dangers of chronic disease amongst Nigerians, I am quite elated that a discussion of diabetes has taken a prominent place in national headlines. The World Health Organization predicts that in Nigeria, mortality due to infectious disease, maternal/perinatal conditions AND nutritional deficiencies are expected to decline by 6% by 2015. However, in that same period, deaths due to diabetes and related conditions are expected to increase by 52% (please check my numbers, i just lifted this from and old assignment). I expect that this is largely due to the fact that we hardly talk about chronic disease on a national scale in Nigeria - or in developing nations in general....and when we do - its a whole lot of misinformation. But at least, diabetes is getting some shine time.
and speaking of misinformation, this brings me to my dear Dr. Nelson. from some work I did in the East sometime ago, I made the crude observation that many talk about chronic diseases, such as diabetes, as a condition to be cured. I guess the infectious disease model of you have an infection which requires a drug to rid the body of that foreign body is being applied to diabetes as well. I have encountered several Nigerian patients, family and friends who have either sought a cure for their diabetes or claimed to have been cured - medically, spiritually, or otherwise. Such thinking, my friends, is dangerous. This is because, in thinking that they are cured, diabetics abandon needed treatment/monitoring to keep their ever-fluctuating blood sugar levels under control. So when Nelson talks of a cure for diabetes, not only am I highly suspicious, but also, I am greatly concerned at the message he and his unofficial advertisers (Dr. Aliyu Idi Hong) are sending to folks. Now if Nelson's medicament (you can tell I am totally digging this my new word, medicament...) could manage diabetes....then all well and good.
several people have cited that the credibility of Nelson's claim lies in the fact that he's getting an almighty US patent and is working in conjunction with GDPAU - which I found out is a school of Ayurvedic medicine in New Jersey of all places (thanks google). Honestly people, I could scrape dandruff off my weave, bottle it, medicament-ize it and submit it for a US Patent - as long as someone has not done it before. I just hope that ordinary Nigerians are not the ones to suffer from some wuru wuru clinical trial remiscent of my other good friend, Pfizer.
oops....i lied....apparently Nigerians are indeed the guinea pigs of Nelson's drug.....forgot to read the rest of the ThisDay article....its really late....
now, you may have noticed that the title of this post mentioned erectile dysfunction....well, not only was it a carefully crafted ploy to get more hits on my blog....Nelson has also claimed that a side effect of this drug includes improved sexual function. Considering that erectile dysfunction and diabetes almost go hand-in-hand for men, I would be quite impressed with any drug that addresses both diabetes and prior vascular damage caused by diabetes that leads to erectile dysfunction....and that's about all I have to say about erectile dysfunction and related medicaments.
by the way, I am very pro-alternative and complementary medicine....its just that at the same token, i am anti-misinformation....